Pinned to the Tavern Noticeboard would lay a reply to the Baroness Annabel's Theory. 

Amid the dreary eve of the 21st day of June, of which I write presently, I earlier stumbled unknowingly upon the writings of Her Ladyship, The Right Honourable Baroness Annabel Campenhau-Schöngrunn (A name which will bear an amiable familiarity for those within conservative circles). Upon the Tavern noticeboard, I spied a piece marked by the Calemberg Schmetterling, a fair and noble creature graced with the Spirit's keen eye for beauty, grace, and dignity. It is with the same such qualities that the Baroness' piece was penned, and for such craft, I must lay down my respect and admiration in its whole. Though, it must be said I have oft served as a communicant for political thought, delivering what I consider to be a detailed summary of the machinations found within lobbies both left and right; I shall be subverting the norm of my writing to announce my praise for the Baroness, and her eloquent addition to Racial Theory - along with adding my own conceptions on this most important of topics.

On the 'Rash Racist'.

Her Ladyship speaks knowingly of what herself and her most noble mother title 'The Rash Racist'. I myself have witnessed such tempered wroth, not only within the lower rung of the once prominent Iron Bulwark but, emerging within the Neo-Bulwark movement almost in a prophetical manner to the collapse of its predecessor. You see, The Baroness is most correct in her evaluation: it is through the baseborn cottier, the carl, the Chapman, those who bear an anger yet know not why such an anger dwells within them. It is these sorts who take an ideology so rational, so hinged to an objective reason, and present it as the ramblings of the lost and wrothful madman. Why is it the leftists believe themselves to be superior in mind to ourselves? The Academics who make comment on Racial Theory have oft kept tight-lipped; yet the plebian, who cares not for social convention, spews his message with reckless abandon. To the leftist, he views all who share a common thought with the Rash Racist to in fact be the Rash Racist. There is no distinction. 

While it can be said with some confidence that, the actions of The Rash Racist and the firey and un-objective emotion carried with said actions, is oft the catalyst of failure within the movements of Racial Theorists; there is one thing I must disagree. These feelings of anger and frustration felt in the baseborn, come from no less an objective place than the Race Realist. The Rash Racist knows his own superiority, he is aware of the flaws of the lesser beings, and he has internalised them, yet he has no means of articulating them openly. Through a serf-like form of expression without the tools of articulation, the Rash Racist uses the only means of expressive outreach he has. Anger.

So you see, the way in which we have structured our society has caused these feelings to emerge within the lower classes. It is the improper management of the minds of our serfdom, that has lead to their anger and confusion. It is no more their fault that these feelings of unarticulated frustration have arisen as any, say, sheep who run amuck and afraid when a wolf or a hound is placed amid their pen. Is it not natural for a wolf to live among the livestock? No. Nay, is it natural for a wolf to be tret with more dignity and care than that of farmers own chattel? The wolf destroys while the sheep provide. It is irrational to treat the former with such grace, it does not deserve it: it deserves to be hunted, and used for the pelt. You see, I would not release my anger at a sheep for attempting to kick down his fencing, or running in utter confusion. I would not expect a sheep to turn to his Master and utter in a perfect and articulated form: "Excuse me, Master, for I fear there has been a mistake! A wolf has been let into my pen, and is eating my friends."

Much like the sheep - the plebian has no form of articulation. No manner in which he can call out in rational words, to plea for a change in the situation. You speak of the Duke of Vultaro, and his beady Orc-like eyes, Baroness; is he no more a wolf in a sheep's pen than any Orc placed in charge of serfs and freemen? What I argue towards is this: it is unnatural to place the non-humans above the freeman and the serf, for they require human guidance. To act unnaturally is to beckon an unnatural response. Thus, to end the anger and violence that the baseborn Rash Racist is conducting, we first must restore society to its natural order. 1st Class Citizenship, by the merit of Racial Realism, should be exclusive to Ailor, for they are perfect in design. Their moral values, reasoning, and versatility hast earnt them this position. All else may be distributed to the 2nd and 3rd rung.

The Spiritual Design must manifest in law.

As a man of Basta, I cannot ignore the spiritual machinations present within Race Realism. The Baroness has issued a brief explanation of the flaws in which the lesser-beings hold; though to explain why these creatures hold such base and distinctive characteristics it to delve into a theological question. Life as a non-human is a punishment and trial, as our creeds dictate - this punishment is oft seen as 'The Circles of The Fallen', wherein according to the sins of one's human life, one is reborn as a poetically justified lesser being. The killers to green-skins. The Thieves to cat-men. The tricksters to nelfin. The Spirit judges and accords a fitting test, to avoid eternal damnation within the Void. 

So, in this sense, it is not only our rational duty as Race Realists to ensure that the non-humans are categorised into impropriety classes and professions. Nay, it is our religious duty to do so too. Should we tailor society to lessen the torment and penance of our Holy Theomar? Nay, we shall not. We shall better the instruction. Society and its classes should mirror his design. The Green-Skins, Cat-Men, or any such beastial races should never have been permitted 1st Class ranking, for they represent the very worst of our human sinners. They should, in the spirit of Racial Realism, be placed in institutions which take use of their qualities for Ailor betterment.

So, let the words of the Racial Realist be heard by those in the stead of Governance. Heard in love and admiration of our fellow man, and the beauty given by our Spirit. Let us not diminish our own superiority, by aligning ourselves with the those punished to exist in penance and tribulation. Yet, let us allow them their penance, and never divert the Spirit's will by gifting them an easier life.

Signed: Ser François Francisque de Bressuiveé de la Mont Bertu d'Goss